Haustablot or FallFest 21st-24th September

To begin with, i will tell you what a Blót is.

The Blót was Norse pagan sacrifice to the Norse gods and the spirits of the land. The sacrifice often took the form of a sacramental meal or feast. Related religious practices were performed by other Germanic peoples. This celebration wasn’t made just by the norse/germanic people, but also throughout Europe, the celts, and latins did it, in their own traditions, often animals and even people ( most prisoners of war ) were sacrificed, the word Blót means “to worship with sacrifice”, in this celebrations, the people give their offerings, such as mead. food, animals, personal objects, all to the Gods and in turn, people expected the Gods to give them gifts in turn, they asked for fertility, good health, a good life and peace and harmony between the people and Nature.

Now that you know what a Blót is, i will tell you what is the Haustablot, this specific blót in this time of the year, in 21st to 24th of September, it is the autumn equinox, such as the Celtic Mabon and Alan Elfed, it is a time to celebrate the harvest of the crops and it’s ending, it is also a time to thank and to meditate, the celebration is made with the food and drink that is made with the Corn and wheat, and also to celebrate with cakes, cookies, mead, bread, vegetables, fruits, nuts.
It is not just a time to thank to yourself, your family, the Gods, and all the hard work, but also a time to thank to the Landvættir, who are spirits of the land and they protect and promote the flourishing of the specific places where they live, which can be as small as a rock or a corner of a field, or as large as a section of a country.

In the Northern pagan Traditions, there was a celebration held in this time of the year, at the 20th – 21st of September,called Haust blót, or the Autumn Sacrifice, the begining of the Autumn Equinox, and it is still held today by the neo-pagans who worship the norse pantheon. As the season indicates, this is the time when the days grow shorter and the night and darkness will prevail till the winter times come to an end. The last crops are coming to an end, people start to gather their food and store it, to survive the long and harsh winters of Northern Europe. This was also the time to make festivities around the Fire Element, because the world it self would take its colours, and the fields are veiled by a cloth in tones of fire, dark yellow, red and orange, the skies at dusk emit a red light that resembles blood, a warning that the days ahead will be hard, the forests and the mountains become silent, most animals also store food and hid in holes or inside old trees, others will hibernate, ravens will go to and fro, from place to place, in search of those who did not survived the hazards of the season and the harsh weather, this is a time where everyting becomes more magical and mysterious.

This is the time to pray and to thank, to the landvaettir, the spirits of the world, of nature, of the soils and land, to pray to the ancestors who still look over their decendents and protect them, and in some way still work the soils for better crops, so the family can survive in prosperity, happiness and wealth. People also prayed to the elves of that place, who work along with the land spirits, to maintain the area fertil and the soils rich. The celebration starts with the sound of the horn, people also pray to the God Freyr and to Freya, the Gods of fertility, because the land it self also needs fertility, it needs to be prepared to be planted again, with need seeds, when the winter comes to an end.

With hard work, perseverance, patience and love the land gives us so much, enough to survive and live with health, and a gift always calls for a gift, so we in turn must give something to the land, a personal object, or food, the mead that is passed amongst the folk in the drinking horn, will be poured into the land, so out ancestors and the gods, may also drink with us, giving to them what we can create with the things the earth gives us. people dance and sing, tales of old are told, to relember the deeds of our ancestors, and so we might find inspiration and strength.

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